The question of the contemporaneity of Europe appears in the context of dialogue on the common European future, which, on the one hand is an achievement of the encounter of diverse cultural languages and, on the other, dictated through reflection on what is reestablishing the Europe of today as a world’s. Views on “opening the future” and “enabling development” cannot be mutually harmonized, since there is a lack of experience of contemporaneity in the jointing of horizons. From this experience also comes the common interest in European
COBISS.SI-ID: 3941872202
The question of the contemporaneity of Europe appears in the context of dialogue on the common European future, which, on the one hand is an achievement of the encounter of diverse cultural languages and, on the other, dictated through reflection on what is reestablishing the Europe of today as a world’s. Views on “opening the future” and “enabling development” cannot be mutually harmonized, since there is a lack of experience of contemporaneity in the jointing of horizons. From this experience also comes the common interest in European dialogue.
This article begins by drawing attention to the traditional differentiation between history and historiography. In the nineteenth century, the difference between these was concealed in Ranke’s programmatic formula claiming that historians must report wie es eigentlich gewesen. In contrast, modern and postmodern metahistoriographic criticism clearly differentiates between them, claiming at the same time that the “story” of history is nothing but a narrative fiction because emplotment is already the work of the historian’s narrative. .
COBISS.SI-ID: 41101666
Memory with Plato is not just about what is talked about in philosophy but through which philosophy speaks. The main theme of the article is how the awakening of memory, erotic love and wonderment is linked platonically in an abrubtness, which combines all these three as the beginning of philosophy. The link between being seized by love and renewed awakening of memory in oblivion, which amazes the normal and turns it on its head, establishes the basic ontological structure: if this is everything that is then all else is nothing, then outside this there is nothing else except nothing.
COBISS.SI-ID: 2749556
The author describes the echoes in Slovenia and Yugoslavia to the 1956 Hungarian uprising in the context of the domestic and international political circumstances in the mid 1950's. Using the Yugoslav archive sources, especially the founds of the Central Committee of the LCY/LCS and the State Security Servise, she discloses the Slovene and Yugoslav behind-the-scenes politics as well as the critical response of the intelligentsia to the unrest in the neighbouring country.
COBISS.SI-ID: 2700916